Amboseli Wetlands

by Pongpol Adireksarn for No Water No Life
Edited by Alison Jones, NWNL Director

Amboseli Wetlands 1.jpg

Kilimanjaro is Africa’s highest and most well-known mountain. The Maasai call it “Ol Dolnyo Oibor” (The White Mountain) because of its snow-capped top, a symbolic landmark for centuries. Besides being picturesque, Kilimanjaro has lived up to its reputation as “The Life-giving Mountain.” It has provided water for millions of wildlife, people and their livestock in a semi-desert area with less than 340 mm [13.3 in] of rainfall annually. Amboseli National Park, a popular Kenyan safari destination, lies below the lower northern shoulders of this “Rooftop of Africa.”

In 1991 an effort began to conserve the biodiversity of Amboseli; support development of local human populations; and improve the park’s infrastructure. UNESCO and the Government of Kenya designated Amboseli National Park and its surrounding area as a “Man and the Biosphere Reserve.”

[Editor’s Note: The Man and the Biosphere Programme is an intergovernmental, scientific program launched in 1971 by UNESCO. Using science, education and economics, this program establishes benefits to human communities while safeguarding surrounding ecosystems and wildlife. Its World Network of Biosphere Reserves currently counts 669 sites in 120 countries]

Amboseli Elephant 1.jpg

On a 2005 visit to Amboseli, I saw the toll climate change is taking on Kilimanjaro: the alarming sight of less snow on the mountaintop. My most recent visit in October 2017 was disheartening. From a distance I saw only a small area of snow remaining on top of Kilimanjaro. I recalled the assessment that Kilimanjaro has lost 80 % of its snow cover since 1912; and that by 2033 the snows of Kilimanjaro would no longer exist.

Amboseli Great White Pelican.jpg

I drove deeper into the park, remembering that 12 years ago I saw a mirage of water everywhere I looked. However the mirage I saw on this drive started to disappear. Instead, what I saw before me were wide wetlands filled with water on both sides of the road. As I continued on, there were bulldozers and heavy equipment dredging these wetlands and laying large concrete pipes on both sides of the road. My local guide explained that the park is expanding the wetlands by filling existing swamps with more of the water that flows down from Kilimanjaro via underground channels.

Amboseli Elephant 3.jpg

This development fulfills the objectives set for Amboseli National Park by the Man and the Biosphere Programme. In a land of world-famous elephant matriarchs, this program is creating biodiversity havens to benefit wildlife in the immediate area of the park, while also supporting Maasai and their livestock living near the park.

Amboseli Hippo 1.jpg

The next morning, passing through an arid area with Kilimanjaro in the background, I saw a large herd of elephants walking towards the wetlands to drink and bathe. An hour later as I went closer to a wetlands, I saw several elephants and ungulates enjoying their time in the swamp. More wildlife arrived at the wetlands as the day continued. A family of hippopotamus occasionally left the swamp to graze, Hundreds of great white pelicans, winter migrants from Eastern Europe, were enjoying pleasant weather on an island in the swamp under sunny skies.

Amboseli Elephant 4.jpg

My local guide took me to Observation Hill, overlooking the vast Amboseli wetlands. As we walked up the hill, I noticed two large signs put up by International Fund for Animal Welfare (IFAW) and Kenya Wildlife Service (KWS). One sign coined two apt phrases, “Kilimanjaro, The Life-Giving Mountain,” and “Without Kilimanjaro, Many Lives would Cease!” The other sign read, “Where Life Springs Up In A Desert.” Addressing national – and indeed global – issues, it noted, “While many wetlands in Kenya dwindle and lose biodiversity because of destructive and unchecked human activities, this protected oasis will remain a source of life. Only if man does not adversely affect it.”


Pongpol Adireksarn was born in Bangkok, Thailand, and received a Bachelor Degree in International Relations from Lehigh University, USA, and a Master Degree in the same field from American University, USA. Elected four times as a Member of Parliament from Saraburi Province, he was appointed Minister of Foreign Affairs, Minister of Tourism and Sports, Minister of Agriculture and Cooperatives, Minister of Education, and Deputy Prime Minister. Pongpol wrote several novels in Thai and English using his real name and the pen name “Paul Adirex”.  In the past nine years, Pongpol has been producer and host of a television documentary program on world heritage sites which has led him to many national parks and wildlife reserves all over the world, prompting him to become seriously interested in wildlife threatened species.
All photos © Pongpol Adireksarn.

The Water Scarcity Problem That’s Destroying Countries Pt. 1: The Situation

Guest Blog by John Hawthorne

Clean water. It’s something almost all of us take for granted. We turn on the tap, fill our cup, let some spill over, and then guzzle it down. It’s a privilege we fail to recognize. There is a colossal water scarcity problem in the world. Millions of people struggle to find enough clean water to survive. In order to move toward a solution, we need to first understand the problem. In this post, we’re going to help you understand the how, what, and why of the water scarcity problem.


The Staggering Lack Of Clean Water In The World

Over 884 million people worldwide live without clean water. In order to better comprehend that staggering number, that’s the equivalent of:

  • 1 in every 10 people on the planet’s surface.
  • Twice the population of the United States.
  • The whole of Europe.

And as the years fly by and overpopulation becomes an increasingly difficult problem to solve, that number continues trending upward, inflating and growing, but never going down. Water scarcity is a harsh reality.

By the year 2018, some 1.1 billion people worldwide will lack access to any sort of water, and a total of 2.7 billion will find water scarce for at least one month of the year. Out of those figures, 2.4 billion will have inadequate water sources and have to deal with a series of life threatening diseases. A vast majority of the world population will regularly experience outbreaks of typhoid, cholera, malaria, zika, and dozens of other water borne illnesses and parasites.

In the year 2014, two million people died from diarrheal viruses and the ensuing complications. Out of those numbers, 43 percent were pre-adolescent children, most under the age of five. Access to basic sanitation and clean affordable water, can save over 17 thousands folks a week. The majority of people afflicted by this problem live in desolate, isolated, poor regions. These are often rural places that in often find themselves embroiled in some sort of political challenges.

In many cases, water, not oil, is the most precious commodity for these disenfranchised citizens, with warlords and local mafias using the resource as a means of power and political pressure. Access to clean water is of paramount importance for those without it. There are millions of people risking their lives and spending hours just for a clean gallon of water. Children go without any education, their sole responsibility trodding dozens of miles a day and fetching water.

In essence, a community without a viable source of clean water is destined for extinction. Clean water means economic growth, education, better income and healthy neighborhoods. And the outlook isn’t any better:

By 2025, two-thirds of the world’s population may face water shortages. Although the surface of our planet is covered mainly by water, over 73 percent to be exact, only 3 percent of it is considered drinkable. And, to complicate matters, only ⅓ of that scant number is accessible to humans (the rest is tucked away in glaciers, and remote regions). Finding fresh water sources is an incredibly rare thing.

Overpopulation and consumption has put a strain on an already depleted ecosystem. Many water systems, like lakes, rivers and aquifers are drying up an alarming rate or, due to our meddling, becoming far too polluted to use. Agriculture, above all other practices, consumes enormous amounts of water, more than any other industry. These precious resources are consumed in an ineffective manner.

Additionally, in impoverished regions, such as Africa (where thousands die from a result of having zero access to clean water) or in Pakistan (where the shortage has claimed ⅓ of its population), a different set of problems assaults the region: economic water scarcity. In most of these districts, water treatment plants and “soluble” wells and aquifers are nothing more than open holes in dry river beds. In Tanzania, this last practice led to devastating epidemic that slashed their population by 75% in the late 2013.


What Is Economic Water Scarcity?

In order to understand the water crisis, we need to understand the concept of economic water scarcity. Economic water scarcity is a term that begun having a wide range appeal in mid-2007. It was defined, after a rather long and investigative essay, as a condition caused by the lack of investment in water infrastructure.

The concept first came into play after researchers and policymakers, overseen by the International Water Management Institute in Sri Lanka, conducted a 50 year study to determine the viability of sustaining life on Earth with the growing population problem. Their findings were less than hopeful.

One on the prime symptoms of economic water scarcity is a region’s capacity, both technological as well as human, to satisfy the area’s demand for drinkable water. It is a critical and typical manifestation of underdeveloped countries.


John Hawthorne is a health nut from Canada with a passion for travel and taking part in humanitarian efforts. His writing not only solves a creative need it has also lead to many new opportunities when traveling abroad. This article was split into two parts and republished with his permission. 

The Forgotten Forests of Egypt

By Joannah Otis for NWNL

This is the sixth of our blog series on the Nile River in Egypt by NWNL Researcher Joannah Otis, sophomore at Georgetown University. Following her blogs on the Nile in Ancient Egypt, this essay addresses the importance of trees and indigenous flora to Ancient Egyptians. [NWNL has completed documentary expeditions to the White and Blue Nile Rivers, but due to current challenges for photojournalists visiting Egypt and Sudan, NWNL is using literary and online resources to investigate the availability, quality and usage of the main stem of the Nile.]

2nd blog 2Willow Tree

Trees played a symbolic role in early Egyptian life as they were associated with both Ra, the sun god, and Osiris, god of the afterlife. Sycamore trees were thought to stand at the gates of heaven while the persea tree was considered a sacred plant. According to ancient myths, the willow tree protected Osiris’s body after he was killed by his brother Set. These trees and others served as physical manifestations of the gods that Egyptians worshipped. Their importance speaks to the dependence this civilization had on the indigenous flora of the Nile River Basin.1

Historic records indicate that Ancient Egypt developed a forest management system in the 11th century CE, but later tree harvesting eliminated much of these forests. This, along with the gradual transition to a dryer climate in Egypt, spelled the demise of the sacred persea tree.2  Sometimes referred to as the ished tree, it was first grown and worshipped in Heliopolis during the Old Kingdom, but later spread its roots in Memphis and Edfu. It is a small evergreen tree with yellow fruit that grew throughout Upper Egypt. Egyptians held that the tree was protected by Ra in the form of a cat and closely associated it with the rising run.3 The persea was believed to hold the divine plan within its fruit, which would give eternal life and knowledge of destiny to those who ate it. To the Egyptians, the tree’s trunk represented the world pillar around which the heavens revolved. It was also considered a symbol of resurrection and many used its branches in funerary bouquets. The persea tree no longer grows in Africa, likely because the climate is dryer today than it was in the time of the Ancient Egyptians.4

EGDP007693Persea fruit pendant from Upper Egypt c. 1390-1353 BCE


The willow tree has grown in Egypt since prehistoric times and is usually found in wet environments or near water. Today, its timber is used for carving small items, but centuries ago, its branches were strung together to form garlands for the gods. Willow leaf garlands in the shape of crowns have also been found in the tombs of pharaohs, including Ahmose I, Amenhotep I, and Tutankhamen, to align them with Osiris.5 After being murdered by his brother Set, Osiris’s body was placed into a coffin and thrown into the Nile River. Around this coffin, a willow tree sprang up to protect the godly body. Towns with groves of willow trees were believed to house one of the dismembered parts of Osiris and thus became sacred spaces.6

Although of lesser importance, the sycamore tree was also considered a sacred plant. It was generally thought of in relation to the goddesses Nut, Hathor, and Isis who were sometimes depicted reaching out from the tree to offer provisions to the deceased. As a result, sycamores were often planted near graves or used to make coffins so the dead could return to the mother tree goddess.7 Other significant trees include the Tamarisk, which was sacred to Wepwawet, and the Acacia tree, which was associated with Horus.8 Each of these trees contribute to the great biodiversity of the Nile River Basin and served religious purposes for the Ancient Egyptian people.

2nd blog 3Model of a Porch and Garden with Sycamore Trees from Upper Egypt c. 1981-1975 BCE


1 “Tree (nehet).” Web.
2“Country Report – Egypt.” Food and Agriculture Organization of the United Nations. Web.
3“Ancient Egyptian Plants: The Persea Tree.” 2002. Web.
4 “The Tree of Life.” 2015. Web.
5“Ancient Egyptian Plants: The Willow.” 2002. Web.
6Witcombe, Christopher. “Trees and the Sacred.” Sweet Briar College. Web.
7Witcombe, Christopher. “Trees and the Sacred.” Sweet Briar College. Web.
8“Tree (nehet).” Web.
All photos used based on fair use of Creative Commons and Public Domain.

Nile River Flora

By Joannah Otis for No Water No Life (NWNL)

This is the 5th blog in the NWNL series on the Nile River in Egypt by NWNL Researcher Joannah Otis, a sophomore at Georgetown University. This essay addresses the history and uses of the most prevalent types of flora growing in the Nile River Basin. [NWNL has completed documentary expeditions to the White and Blue Nile Rivers, but due to current challenges for photojournalists visiting Egypt and Sudan, NWNL is using literary and online resources to investigate the availability, quality and usage of the main stem of the Nile.]

The Nile River is home to thousands of species of flora, many of which were vital to the livelihoods of Ancient Egyptians. Aside from growing crops for consumption, Egyptians have long grown plants like cotton, papyrus, and flax for commercial purposes. The diversity and extent of plant life in Egypt is a tribute to the Nile River’s incredible life-giving capacity.

Egyptian cotton is perhaps the most well-known plant product to emerge from the African continent, although the modern variety was not cultivated in Egypt until 1821 when ruler Mohamed Ali Pasha discovered that his country’s climate was perfect for growing cotton. It should be noted, however, that the native variety (G. herbaceum) was first cultivated by Pliny in first century CE Nubia. By 1869, cotton production had expanded significantly to meet the demands of European textile factors in the wake of the American Civil War. Both the completion of the Suez Canal in 1869 and the completion of the Aswan High Dam in 1970 benefitted the cotton trade. While the canal made trade easier and more accessible, the dam protected the cotton from flooding and allowed for the expansion of its cultivation by providing regular irrigation. Today, Egypt remains a significant exporter of cotton to countries all over the world.1

800px-Cotton_field_kv17Cotton Field
Attribution: Kimberly Vardeman

In Ancient Egypt, the linen made from flax was a universal fabric that every citizen wore regardless of class. Linen is still grown in Egypt, although it is no longer the sole clothing material worn. Considered to be a symbol of purity and divine light, linen was a sacred cloth used to mummify the dead. It was also used to make sails and as a form of payment. The earliest example of Egyptian linen dates from 4500 BCE. Towards the end of the Egyptian civilization, the government established linen production centers staffed by slave laborers. Since everyone wore linen, class was differentiated by the fineness of the weave and the number of layers worn; the more important the person, the finer the weave and the more layers they wore. Flax was not only a source of wealth, but also a signifier of it.2

Although papyrus no longer populates the banks of Egypt’s Nile River due to human overexploitation, it was once a plentiful crop that served several purposes for the Ancient Egyptians. Papyrus thrives in shallow fresh water or water-saturated areas, so the Nile Delta marshes and low-lying areas of the Nile Valley were home to dense thickets of the plant. It was harvested to make skiffs used for hunting, pilgrimages, local transport, and funerals as well as to make writing surfaces. This early form of paper was created under heavy pressure from layers of pith found inside the stalk. Fortunately, Egypt’s dry climate has preserved many early papyrus documents, which indicate that the surface was used for letters, legal texts, religious narratives, illustrations, contracts, and administrative documents. The earliest of these dates from c. 2500 BCE and was discovered at Wadi el-Jarf, a Red Sea port. A blank roll of papyrus dating from c. 2900 BCE was also found in the tomb of a high official named Hemaka. These preserved papyri are significant because the surface was often erased and reused several times.3 The cultivation and use of papyrus for writing material ceased in the 9th century CE when paper from other plant fibers became more popular.4

799px-Cyperus_papyrus_(Kafue_River)Papyrus thicket
Attribution: Hans Hillewaert

Papyrus also played a significant role in the Ancient Egyptian religion as the marshes where it grew were considered fertile areas containing the seeds of creation. According to Egyptian myth, the goddess Isis hid her son in the papyrus thickets of Lower Egypt after her brother Seth murdered her husband Osiris. This infant, Horus, was raised amongst the papyrus by the goddess Hathor who was depicted as a cow emerging from papyrus thickets and was worshipped in the Shaking of the Papyrus ritual. Wadjet, the protector goddess of Lower Egypt, was similarly shown carrying a scepter made of papyrus. The ceilings of temples and tombs were often supported by columns whose capitals resembled the tops of papyrus plants. To the Ancient Egyptians, papyrus thickets were symbolic of chaos surrounding and threatening their world as the tickets often hid dangerous creatures such as hippos and crocodiles. Nonetheless, papyrus played an indispensable role in early Egypt.5

Papyrus marsh c. 1427-1400 Upper Egypt

Aside from flax, cotton, and papyrus, Ancient Egyptians grew numerous other crops. These included barley, fava beans, lentils, lettuce, peas, onions, cucumbers, melons, radishes, emmer, wheat, barley, wheat, leeks, grapes, chickpeas, dill, and sesame. Present-day Egyptians continue to harvest these crops with the exception of emmer, which was not grown after the Roman Period, and barley, which also declined after the Roman Period as a result of the popularity of wine over beer. The wide variety of flora found in Egypt speaks to the lushness of the Nile River Basin.6

07.230.34Inlay depicting a bunch of grapes c. 1479-1458 BCE Egypt


1 “History of Egyptian Cotton.” Cotton Egypt Association. Web.
2 “Flax in Ancient Egypt” North Dakota State University. 2007. Web
3 Kamrin, Janice. “Papyrus in Ancient Egypt.” The Metropolitan Museum of Art. Web
4 “Egyptian Papyrus.” Web
5Kamrin, Janice. “Papyrus in Ancient Egypt.” The Metropolitan Museum of Art. Web.
6“Agriculture and horticulture in acient Egypt.” 2000. Web.
All photos used based on fair use of Creative Commons and Public Domain.


Water Resolutions for 2018

Happy New Year! We hope you’ll sign on to our NWNL team resolutions for 2018 to conserve water, keep our water clean, and be more eco-friendly!

Canada: British Columbia, Castlegar, trail along Columbia River

1) Use less water!  Cut shower times in half.  Turn off faucets while brushing teeth.  Use slightly dirty water for office plants.  Run dishwasher when completely full.  Use washing machine only if a full load – or customized to smaller loads.


2) Stop slipping toxins down the drain!  Think about the effects. Stop bad habits. No cleaning products, cosmetics or medications down the drain.  (Take to pharmacy recycling).  Check cars for oil leaks.  No littering (especially those pesky, non-biodegradable cigarette butts).  Avoid pesticides and fertilizers (Compost instead.)


3) Minimize plastics!  Use a reusable water bottle.  Get one with water filter attached.  Make 2018 the year you ditch disposable plastic water bottles.

USA California, Santa Barbara, Summer Solstice Parade, water bottles

4) Keep our water resources clean!  Join – or organize – a community clean ups at a park, river, pond or highway.  Help monitor water quality of local rivers and ponds.


5) Spend more time by rivers, ponds and lakes!  Kayak or canoe – or learn how.  Swim, fish or camp by the water.  Photograph, paint or draw local waterscapes.


6) Use our voices! Advocate for environmental and water-friendly policies in whatever way is comfortable (i.e., vote, write to the politicians, join a march, or talk to friends and family about why this matters).


7) Create less waste! Use reusable sandwich bags, sustainable or reusable food wrap, and glass food-storage containers.  Recycle as much as possible.


No Water No Life Water Resolutions

In 2018 No Water No Life is committed to seek win-win solutions that balance people’s needs with species and ecosystems’ needs – both in the short term and the long term. We’ll keep sharing thoughts on such solutions from our “Voices of the River” interviews of watershed scientists and stewards .

We will rely on images of beautiful watersheds to refresh our commitment to the critical  values of water.  To “recharge our batteries,” we’ll change the photographs hanging in our office, as we continue the work we’ve been doing for over a decade.


All photos © Alison M. Jones.